Ye Are The Angels
Verily, I, from this brilliant and Blessed Spot, speak to you face to face, while ye are in that far distant country, saying:
"O people of loyalty, O people of faithfulness, O people who are awakened by the Breath of God, O people who are
inhaling the scent of life from the Spirit of God! The path hath become smooth, the way straightened, the carpet of the
Kingdom is spread, the Tabernacle hath been elevated upon the Hill of Might, the powers of heaven have been
shaken, the corners of the earth have quaked, the sun has been darkened, the moon ceased to give light, the stars
have fallen, the nations of the earth have lamented, and the Son of Man hath come upon the clouds of heaven with
power and great glory, and He hath sent His angels with the sound of the great trumpet, and no one knows the
meaning of these emblems save the wise and informed.
"Ye are the angels, if your feet be firm, your spirits rejoiced, your secret thoughts pure, your eyes consoled, your ears
opened, your breasts dilated with joy, and your souls gladdened, and if you arise to assist the Covenant, to resist
dissension and to be attracted to the Effulgence*! Verily, I say unto you that the Word of God has assuredly been
explained and has become an evident sign and a strong and solid proof, and its traces shall be spread in the East and
West, and to these all heads shall bow and all souls shall submit and kneel down with their faces to the ground."
IE- brightness, illuminate, illumination
Verily, I, from this brilliant and Blessed Spot, speak to you face to face, while ye are in that far distant country, saying:
"O people of loyalty, O people of faithfulness, O people who are awakened by the Breath of God, O people who are
inhaling the scent of life from the Spirit of God! The path hath become smooth, the way straightened, the carpet of the
Kingdom is spread, the Tabernacle hath been elevated upon the Hill of Might, the powers of heaven have been
shaken, the corners of the earth have quaked, the sun has been darkened, the moon ceased to give light, the stars
have fallen, the nations of the earth have lamented, and the Son of Man hath come upon the clouds of heaven with
power and great glory, and He hath sent His angels with the sound of the great trumpet, and no one knows the
meaning of these emblems save the wise and informed.
"Ye are the angels, if your feet be firm, your spirits rejoiced, your secret thoughts pure, your eyes consoled, your ears
opened, your breasts dilated with joy, and your souls gladdened, and if you arise to assist the Covenant, to resist
dissension and to be attracted to the Effulgence*! Verily, I say unto you that the Word of God has assuredly been
explained and has become an evident sign and a strong and solid proof, and its traces shall be spread in the East and
West, and to these all heads shall bow and all souls shall submit and kneel down with their faces to the ground."
IE- brightness, illuminate, illumination
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| Light of Divine Truth Foundatio ~I believe that friends are quiet little angels that lift us up when our wings forget how to fly~ |
Follow along with the words as the music plays Lyrics ~ Calling all Angels by Jane Siberry Santa Maria, Santa Teresa, Santa Anna, Santa Susannah Santa Cecilia, Santa Copelia, Santa Domenica, Mary Angelica Frater Achad, Frater Pietro, Julianus, Petronilla Santa, Santos, Miroslaw, Vladimir and all the rest Oh, a man is placed upon the steps, a baby cries and high above you can hear the church bells start to ring and as the heaviness, oh the heaviness, the body settles in somewhere you can hear a mother sing then it's one foot then the other as you step out onto the road of hope step out on the road how much weight? how much? then it's how long? and how far? and how many times oh, before it's too late? calling all angels calling all angels walk me through this one don't leave me alone calling all angels calling all angels we're tryin' and we're hopin' but we're not sure how... ah, and every day you gaze upon the sunset with such love and intensity why it's ah, it's almost as if you could only crack the code then you'd finally understand what this all means ah, but if you could...do you think you would trade in all, all the pain and suffering? ah, but then you'd miss the beauty of the light upon this earth and the sweetness of the leaving calling all angels calling all angels walk me through this one don't leave me alone calling all angels calling all angels we're tryin' and we're hopin' but we're not sure why.... calling all angels calling all angels walk me through this one don't leave me alone calling all angels calling all angels we're tryin' we're hopin' we're hurtin' we're lovin' we're cryin' we're callin' cause we're not sure how this goes |
| Josephine Wall |
| Angel Readings Click Here |
| Music Video Calling all Angels a different Version Watch and Listen Click Here |
| Who is your Guardian Angel click here |
| I surround myself with the highest; I surround myself with the white light of our Creator, Nothing but the best can come from me; Nothing but the best can come to me. I give thanks~ |
"I saw an Angel today, oh my,
Waiting there to greet me as I
went by,
I saw an Angel so quiet and shy,
Hello my friend, so glad you
stopped by"~
Waiting there to greet me as I
went by,
I saw an Angel so quiet and shy,
Hello my friend, so glad you
stopped by"~
Smith's Bible Dictionary
Angels. [T] [J]
By the word "angels" (i.e. "messengers" of God) we ordinarily understand a race of spiritual beings of a nature exalted far above
that of man, although infinitely removed from that of God--whose office is "to do him service in heaven, and by his appointment to
succor and defend men on earth. I. Scriptural use of the word . --There are many passages in which the expression "angel of God"
is certainly used for a manifestation of God himself (Genesis 22:11) with Genesis 22:12 and Exod 3:2 with Exod 3:6 and Exod 3:14 It
is to be observed, also, that side by side with these expressions we read of God’s being manifested in the form of man --as to
Abraham at Mamre, (Genesis 18:2,22) comp. Genesis 19:1 to Jacob at Penuel, (Genesis 32:24,30) to Joshua at Gilgal, (Joshua 5:
13,15) etc. Besides this, which is the highest application of the word angel, we find the phrase used of any messengers of God,
such as the prophets, (Isaiah 42:19; Haggai 1:13; Malachi 3:1) the priests, (Malachi 2:7) and the rulers of the Christian churches.
(Revelation 1:20) II. Nature of angels --Angels are termed "spirits," as in (Hebrews 1:14) --but it is not asserted that the angelic
nature is incorporeal. The contrary seems expressly implied in (Luke 20:36; Philemon 3:21) The angels are revealed to us as
beings such as man might be, and will be when the power of sin and death is removed, because always beholding his face,
(Matthew 18:10) and therefore being "made like him." (1 John 3:2) Their number must be very large, (1 Kings 22:19; Matthew 26:53;
Hebrews 12:22) their strength is great, (Psalms 103:20; Revelation 5:2; 18:21) their activity marvelous (Isaiah 6:2-6; Matthew 26:53;
Revelation 8:13) their appearance varied according to circumstances, but was often brilliant and dazzling. (Matthew 28:2-7;
Revelation 10:1,2) Of the nature of "fallen angels," the circumstances and nature of the temptation by which they fell, we know
absolutely nothing. All that is certain is that they "left their first estate" and that they are now "angels of the devil." (Matthew 25:41;
Revelation 12:7,9) On the other hand the title especially assigned to the angels of God--that of the "holy ones," see (Daniel 4:
13,23; 8:13; Matthew 25:31) --is precisely the one which is given to those men who are renewed in Christ’s image. Comp. (Hebrews
2:10; 5:9; 12:23) III. Office of the angels . Of their office in heaven we have only vague prophetic glimpses as in (1 Kings 22:19;
Isaiah 6:1-3; Daniel 7:9,10; Revelation 6:11), etc., which show us nothing but a never-ceasing adoration. They are represented as
being, in the widest sense, agents of God’s providence, natural and supernatural, to the body and to the soul. In one word, they are
Christ’s ministers of grace now, and they shall be of judgment hereafter. (Matthew 13:39,41,49; 16:27; 24:31) etc. That there are
degrees of the angelic nature, both fallen and unfallen, and special titles and agencies belonging to each, is clearly declared by St.
Paul, (Ephesians 1:21; Romans 8:38) but what their general nature is it is useless to speculate.
Angels. [T] [J]
By the word "angels" (i.e. "messengers" of God) we ordinarily understand a race of spiritual beings of a nature exalted far above
that of man, although infinitely removed from that of God--whose office is "to do him service in heaven, and by his appointment to
succor and defend men on earth. I. Scriptural use of the word . --There are many passages in which the expression "angel of God"
is certainly used for a manifestation of God himself (Genesis 22:11) with Genesis 22:12 and Exod 3:2 with Exod 3:6 and Exod 3:14 It
is to be observed, also, that side by side with these expressions we read of God’s being manifested in the form of man --as to
Abraham at Mamre, (Genesis 18:2,22) comp. Genesis 19:1 to Jacob at Penuel, (Genesis 32:24,30) to Joshua at Gilgal, (Joshua 5:
13,15) etc. Besides this, which is the highest application of the word angel, we find the phrase used of any messengers of God,
such as the prophets, (Isaiah 42:19; Haggai 1:13; Malachi 3:1) the priests, (Malachi 2:7) and the rulers of the Christian churches.
(Revelation 1:20) II. Nature of angels --Angels are termed "spirits," as in (Hebrews 1:14) --but it is not asserted that the angelic
nature is incorporeal. The contrary seems expressly implied in (Luke 20:36; Philemon 3:21) The angels are revealed to us as
beings such as man might be, and will be when the power of sin and death is removed, because always beholding his face,
(Matthew 18:10) and therefore being "made like him." (1 John 3:2) Their number must be very large, (1 Kings 22:19; Matthew 26:53;
Hebrews 12:22) their strength is great, (Psalms 103:20; Revelation 5:2; 18:21) their activity marvelous (Isaiah 6:2-6; Matthew 26:53;
Revelation 8:13) their appearance varied according to circumstances, but was often brilliant and dazzling. (Matthew 28:2-7;
Revelation 10:1,2) Of the nature of "fallen angels," the circumstances and nature of the temptation by which they fell, we know
absolutely nothing. All that is certain is that they "left their first estate" and that they are now "angels of the devil." (Matthew 25:41;
Revelation 12:7,9) On the other hand the title especially assigned to the angels of God--that of the "holy ones," see (Daniel 4:
13,23; 8:13; Matthew 25:31) --is precisely the one which is given to those men who are renewed in Christ’s image. Comp. (Hebrews
2:10; 5:9; 12:23) III. Office of the angels . Of their office in heaven we have only vague prophetic glimpses as in (1 Kings 22:19;
Isaiah 6:1-3; Daniel 7:9,10; Revelation 6:11), etc., which show us nothing but a never-ceasing adoration. They are represented as
being, in the widest sense, agents of God’s providence, natural and supernatural, to the body and to the soul. In one word, they are
Christ’s ministers of grace now, and they shall be of judgment hereafter. (Matthew 13:39,41,49; 16:27; 24:31) etc. That there are
degrees of the angelic nature, both fallen and unfallen, and special titles and agencies belonging to each, is clearly declared by St.
Paul, (Ephesians 1:21; Romans 8:38) but what their general nature is it is useless to speculate.